Page created: 13 June 2003
Latest revision or update: 16 September 2013Oxford Synagogue
Article from the Jewish Chronicle
28 September 1849, pages 406-7
To turn from the
magnificent colleges, halls, churches and chapels, with their ancient splendour
and majestic grandeur - with their verdant gardens and walks, rivulets and
orchards - down to the lonely, humble synagogue, excites reflections of the
saddest nature, but affords also a shade of consolation. The contrast
between the rich and princely institutions of the church, on the one hand, and
the poor synagogue, on the other, is certainly a melancholy one. In London
and some of the large provincial towns, where the Jews have respectable
buildings in which to worship their God, the contrast is less flaring; but here,
at Oxford, where we have stayed during this week, we could not help lamenting
the smallness of the Jewish congregation in a place the name of which is
synonymous with learning and knowledge. There are no more than five or six
families in this place altogether; and these take no interest whatsoever
in collegiate affairs - they are occupied with business. Our learned
friend, Rabbi Hirsch Edelman, is the only one who knows anything about learned
Oxford, and he works from morning to night at the Bodleian Library. When
we visited that vast establishment , and there saw the two greatest collections of Jewish books and MSS. which our nation
ever possessed (the Oppenheim and the Michael Libraries) we could not resist
exclaiming, מה נורא המקום הזה "How
awful is this place!" But what increased its awfulness was the reflection that
there could not be found a Jewish individual or a Jewish institution to purchase
these treasures, which are now buried at Oxford.
Proceeding on the
Day of Atonement to the small synagogue in Paradise Square, which was but
recently established by the Jews of Oxford, we consoled ourselves with the idea
that these few poor Jews - poor in comparison to the immense wealth of the great
founders of the Oxford institutions - after all, congregated to worship the God
of Israel, with all their heart, with all their soul, and with all their might.
There was no choir, no grandeur of any kind, no show and no pomp, yet there was
earnest devotion. The poor Jewish travellers in the vicinity flocked to
this humble house of worship, to implore pardon from a merciful God, who has set
apart this day for prayer and humiliation. Strange, that the bishop of the
diocese (no friend to the Jews, as we all know), had also appointed Wednesday as a
day of humiliation and prayer on account of the cholera. We cannot
conclude this notice of the Oxford congregation without recording the charitable
efforts of this small and humble congregation, and their benevolence to the many
strangers who visit this town. Much praise is also due to them for their
excellent management of the synagogue affairs, which require to be conducted
with much economy, on account of the smallness of its income.
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