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Translation of the Mezotur chapter from
Pinkas Hakehillot Hungary
Edited by: Theodore Lavi
Published by Yad Vashem
Published in Jerusalem, 1975
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This is a translation from:
Pinkas Hakehillot Hungary:
Encyclopedia of Jewish Communities, Hungary,
Edited by Theodore Lavi, published by Yad Vashem, Jerusalem.
JewishGen, Inc. makes no representations regarding the accuracy of
the translation. The reader may wish to refer to the original material
for verification.
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.
[Pages 343-344]
Year | Number | % of Total Population |
1840 | 17 | 0.1 |
1869 | 673 | 3.3 |
1900 | 836 | 3.3 |
1930 | 584 | 2.1 |
1941 | 406 | 1.4 |
1946 | 210 | 0.7 |
1949 | 124 | - |
1953 | 58 | - |
1955 | 40 | - |
1961 | 26 | - |
The community was established in 1835 under the leadership of Binyamin Zeev Wolf Fikszler, who had come there two years previously, and was designated the first rabbi of the community.
There were (these communal institutions: Hevra Kadisha (organized in 1828, it also tended welfare cases), and a Women's Association, (organized in 1873, it built, among other things, a hostel for aged women). Besides the rabbi, the community had a hazan, schochet, melamed, and shamash. The synagogue was built in the second half of the nineteenth century.
During the split of the communities in Hungary, the nineteenth community called itself Neolog. A little group organized an Orthodox minyan in a private house.
The school was established in 1859. There were three teachers in 1870. At this time the school moved to a building of its own. Between 1870 and 1890 there were 120 pupils in the school. Afterwards the number dropped, and in 1895 there were only 75 pupils.
During the First World War 16 of the Jews of Mezotur were killed at the front, and in the period of the White Terror (1919) one Jew was murdered.
A committee was established to support Jewish students who were not permitted to study at the universities of Hungary because of discrimination laws, and were forced to study abroad between the two world wars.
In 1936 a Youth Circle was established that was a social focus for Jewish youth that offered social and cultural activities.
In 1938 all land that Jews owned was nationalized, and some factories were taken from their owners.
On April 3, 1944 some of the Jews of Mezotur were imprisoned under the pretext of dispersing inimical elements. They were taken to a camp in the city of Nagykanizsa, and from there to Auschwitz.
Later all the Jews were concentrated in a ghetto in a brick factory. The Jews themselves had to take care of all aspects of their livelihood, and were permitted to leave in order to buy whatever they needed for two hours every morning.
On June 16 they were transported from Nagykanizsa to Szolnok, where the majority of Jews of the area were concentrated. They stayed there for two weeks, suffering from hunger, overcrowding, and torture. Afterwards they were divided into two groups. One was sent to Austria and the second to Auschwitz. Among those murdered in Auschwitz was the last rabbi of Mezotur, Rabbi Philip Schultz (1931-1944).
After the war some of those expelled into Austria returned, but only a few from Auschwitz. The community was reorganized, and for a short time the Hevra Kadisha, Women's Association and shochet were active. The synagogue and the cemetery were untouched during the war.
In 1947 a memorial was erected to the 166 martyrs who were murdered in the Holocaust. Afterwards the number of Jews in Mezotur dropped. By1961 only 26 Jews remained.
JewishGen, Inc. makes no representations regarding the accuracy of
the translation. The reader may wish to refer to the original material
for verification.
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.
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