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[Page 92]
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Translation of chapter
Mold. Banila from
Volume II:
Geschichte der Juden in der Bukowina
Edited by: Hugo Gold
As told by: Isaak Brecher, Giwataim, Israel
Published in Tel Aviv, 1962
Translated by:
Jerome Silverbush zl
In the town of Mold.-Banila, called Banila am Serth by the Romanians, there
were 850 Jews among the total of 5000 inhabitants. The three sawmills, the
distillery and the estate were in Jewish hands. The occupations of the Jews
included civil service and workers in industry or farming. Many had small
businesses dealing with lumber or groceries and a large number farmed their own
land.
Their political importance corresponded to their commercial significance. For
decades, the mayor was a Jew, the last being Mendel Gottesmann and the town
secretaries were Dinghe Druckmann, Herzl Haber and Seide Koppler. This
situation changed when the land came under Romanian rule but the business
position of the Jews remained unaffected for the first few years of Romanian
domination.
The Druckmann, Haber, Gabor and Surkis families were highly respected. The
community had its own rabbi, the last one being the Rabbi Mordechai Horowitz.
They maintained a ritual bath with their own ritual slaughterer. There were
three synagogues. The leaders of the community were elected. The last president
of the Jewish community was Salamon Sussmann, his deputy was Abraham Koffler.
The doctors were Dr. Josef Horn and Dr. Isiu Salzberger. Also the pharmacists
were Jewish.
The Jews of the town for the most part were enthusiastic Zionists. The Zionist
organization was led by Isaak Brecher. Thanks to the nationalistic
Jewish education, the youth used the Hebrew language in every day
conversation. The teacher Bergstein was chiefly responsible for this, but also
the efforts of the teachers Auerbach, Ornstein, Stein and Singer in the Hebrew
school deserve unrestricted praise. At the urging of Jakob Brecher, the estate
owner Meier Gross contributed a Jewish House in which the school,
the Zionist organization, the library and the offices of the Jewish community
as well as a hall for celebrations were to be found.
This intellectual activity stopped when the Russians occupied the town in 1941.
The physical destruction began with the deportation of the respected families
Suessmann, Singer and Surkis and the Rosenzweig brothers to Siberia where most
of them perished. The goal of the Romanian Soldatesk, who were under the
influence of National Socialism was the devilish work of the complete
destruction of the Jews. When the Romanians retreated from Banila in 1940, they
took the Jewish citizens Moses Haller, Natan Druckmann and Ire Lupowicz and
executed them in Suceava. When they returned in July, 1941, one of the first
victims was the previously mentioned Jakob Brecher, a Talmud scholar who had a
library on Jewish subjects with almost 5000 volumes. He was murdered in a
bestial way. With him 18 families fell to the bullets of the criminals. Some of
the names are: Rachel Sucher, Nitel Druckmann, Frieda Sussmann, Jakob
Fleischer, Mendl Safran, Baruch Singer, Libzi Welloch. The remaining Jews were
driven with blows to Storozynetz where at first they were held captive in a
ghetto built by themselves under inhuman conditions and then taken to
Bessarabien where the great dying began. Finally, they were driven half naked
and starving across the Dniester to Transnistrien. Those who didn't die from
the stress along the way, died later in Berschad from hunger and typhus. The
few survivors found themselves scattered in Romania and some found the longed
for homeland in Israel.
As told by Isaak Brecher, Giwataim
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