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Translation of the Josvainiai chapter from
Pinkas Hakehillot Lita
Written by Dov Levin
Published by Yad Vashem
Published in Jerusalem, 1996
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This is a translation from: Pinkas Hakehillot Lita: Encyclopedia of Jewish Communities, Lithuania,
Editor: Prof. Dov Levin, Assistant Editor: Josef Rosin, published by Yad Vashem, Jerusalem.
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(Pages 323-324)
Written by Dov Levin
Translated by Shaul Yannai
A county town in the Kedainiai district.
Year | General Population |
Jews | % |
1841 | 545 | .. | .. |
1897 | 1,329 | 534 | 40 |
1923 | 1,194 | 341 | 28 |
1941 | .. | 270* |
* 70 families
Josvainiai is located on left bank of the Susve River in central Lithuania, about 10 km southwest of Kedainiai, the district's city. The settlement is mentioned in historical sources already in the 16th century. The settlement became a town in 1792 when it was formally granted the Magdeburg Rights. During the period of Russian Rule (1795-1915), Josvainiai belonged administratively to the Vilnius gubernia (region). Subsequently it belonged to the Kaunas gubernia and was the administrative center of the region. Between 1915 and 1918, the town was under German occupation. During the period of Independent Lithuania (1918-1940), Josvainiai also served as the county's administrative center.
The Jews of Josvainiai were expelled to the interior of Russia during WWI. Their homes and property were burned down.
A modern elementary school was established in addition to the Kheder, which continued its activities. At first, the language of instruction was in Yiddish, but subsequently it was replaced by the Hebrew language. Due to shortage of funds, the school was moved to an old building at the edge of the town. Josvainiai had a Jewish library with 500 books. In addition to the schools, the following institutions were also active in the town: Bikur Kholim (Visiting the Ill), Linat HaTsedek and Gemilut Khesed. The following institutions were active within the framework of the Bet Misrash: Tiferet Bakhurim, societies for studying Shas, Mishnayot, and others. Rabbi Avraham-Dov Tarna served as the community's Rabbi. He was Josvainiai's last Rabbi and perished in the Holocaust.
During the period under discussion, the town's Jews also earned their living by mainly engaging in commerce and labor. Among the 69 Jewish wage earners were: 13 grocers, 13 artisans (4 shoemakers, 4 tailors, 2 oven builders, 2 glaziers, and a baker), 12 peddlers, 8 butchers, 5 merchants who traded crops, 3 tavern owners, 2 slaughterers, 2 teachers, 2 millers, a timber trader, a Rabbi, a person who had a facility for processing wool, an owner of a sawmill, and an owner of a pharmacy. Many families raised vegetables in their gardens in order to make extra money. The women and children also worked in that. The vegetable crops, especially cucumbers and tomatoes, were marketed throughout Lithuania. The Popular Jewish Bank was established in the town in 1924. It made a very significant contribution to the Jews' economic activities. Their economic conditions turned for the worse during the 1930's as a result of two events: first, rising competition within the national economy; second, when Verslas, the Union of Lithuanian Merchants, initiated a boycott against buying goods from Jews. In 1939, there were 14 telephones in Josvainiai. 2 of them were owned by Jews.
The Hibat Zion movement and its tradition had deep roots in Josvainiai. As a result, quite a few of the town's youth received training to emigrate to Eretz-Yisrael as pioneers. HaShomer HaTzair was one of the active youth movements in the town and it had a well established nest there. We can learn about the other Zionist organizations and their influence in Josvainiai by reviewing how its Jews voted to the Zionist Congresses:
Congress Nr. |
Year | Total Shekalim |
Total Voters |
Labor Part |
Revisionists | General Zionists |
Grosmanists | Mizrachi | ||
ZS | ZZ | A | B | |||||||
19 | 1935 | 34 | 33 | 18 | - | - | - | 4 | 11 | |
National List | ||||||||||
21 | 1939 | 24 | 16 | 9 | - | - | - | 7 |
Among those who were born in Josvainiai were: Yitzhak Mikhel Eliyahu HaCohen (1939-1914), one of the publishers and editors of HaLevanon and Ariel in Jerusalem; Yitzhak Aniksht (1870-1941), educator, Zionist activist, and a delegate to a few Zionist Congresses. He perished in the Kaunas ghetto.
In June, 1941, when the war between Germany and the Soviet Union broke out, armed Lithuanian nationalists took control of Josvainiai. Immediately, they murdered Y. Mashvill and stole his property. Their murderous behavior increased after the Germans entered the town. Among other deeds, they caught Rabbi A.D. Tarna, cut his sidelocks and his beard and also beat him up. They did the same thing to the young slaughterer, and also forced him to dance naked while a crowd of Lithuanians clapped their hands and beat him up. When he lost his strength and collapsed, his wife attacked his torturers. Both of them were shut on the spot. A number of other Jews were murdered in various ways. The murdering and harassing of individuals continued throughout the months of July and August, 1941. Between August 18 and September 2, all the Jews of Josvainiai were driven out of the town towards Ariogala. Pits were ready for them along the way, where the Lithuanians murdered their victims by shooting them. According to Nazi documents (the Jaeger Report), 282 Jews were shot in that location: 86 men, 110 women, and 86 children. The murder site was ploughed and was joined to the adjacent fields.
Central Zionist Archives, Jerusalem, files 55/1788, 55/1701, 13/15/131, Z-4/2548.
YIVO - Lithuanian Communities' Collection, p. 22429.
HaMelitz [The Advocate] (St. Petersburg), #26, 13.4.1883, p.413
Yiddisher Leben (Telsiai), 9.10.1938.
Folksblat (Kaunas), 17.7.1935.
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