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Translation of the Abony chapter from
Pinkas Hakehillot Hungary
Edited by: Theodore Lavi
Published by Yad Vashem
Published in Jerusalem, 1975
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Our sincere appreciation to Yad Vashem
This is a translation from: Pinkas Hakehillot Hungary: Encyclopedia of Jewish Communities, Hungary,
Edited by Theodore Lavi, published by Yad Vashem, Jerusalem.
JewishGen, Inc. makes no representations regarding the accuracy of
the translation. The reader may wish to refer to the original material
for verification.
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.
[Pages 127-128]
Year | Number |
1784/85 | 233 |
1840 | 912 |
1880 | 834 |
1930 | 431 |
1941 | 315 |
1946 | 56 |
1959 | 19 |
The majority of Abony's Jews made their living through trade, mainly as traveling peddlers, who went as far as Transylvania with their wares. In 1860 when they were permitted to make their living in agriculture, between 20-25 Jews established farms, and the majority of them cultivated the land with their own hands.
Generally the Jews of Abony enjoyed a reasonable standard of living.
The community registered 48 shopkeepers, 17 artisans, 3 physicians,
3 engineers, 17 farm owners, and 13 clerks in 1929.
At the beginning of the nineteenth century the Jewish community developed at a rapid rate. But after 1840, when all the cities of Hungary were open to Jewish settlement, many of the local Jews went to larger towns.
Abony's Jews were outstandingly patriotic. In 1793 they donated big sums to the war against the French, and in the community archive there is a document from this time. In it the authorities thanked Abony Jews for volunteering such support. Also during the Hungarian War of Independence of 1848, their help to the rebels distinguished the Jews. The rebel leader, Lajos Kossuth, personally visited Jacob Hay, one of the leaders of the Abony community, who donated valuables to the movement. After the rebellion was crushed, a big fine was levied on the community.
The community was organized about 1770. The Hevra Kadisha was established in 1771, and a synagogue was erected in the same year on a plot of land that was donated by the estate owner, Joseph Urmeny. In 1825 a new synagogue was built, and it was enlarged in 1875.
The school was established in 1788, and it developed in a short time. In 1856 a
special building was erected for it, and in 1880 a completely new building was built.
Other town institutions were: a poorhouse, a woman's society, and a fund to assist poor pupils.
There were several distinguished rabbis of Abony: Rabbi Yakov Herzog (1836-1857), the author of Pri Yakov, who wrote about the Talmud. Rav Yitzhak Konstadt (1866-1881) was the author of sermons collected as Luach Erez, published in Krakow in1886. During this time there was a rabbinical conference, and when it concluded, a Kollel, was established in Jerusalem for Austro-Hungarian Jews. Bela Vajda (1888-1901), a prolific historian, wrote a history of the Jews in Abony. Shimon Guttman was the author of Peace in the Bible.
Fourteen members of the local Jewish community were killed in the First World War. In 1919, during the Communist Revolution, one Jew was killed, and in May 1920, the White Terror bandits killed the caretaker of the community synagogue.
From 1938 the Jews of Abony felt the harsh hand of Laszlo Endre, the head of the district, and the cruelest enemy of Hungarian Jews.
After the war only a few returned from Auschwitz. Also a few returned from forced labor camps, including some from the little towns near Abony. The members of the reorganized community numbered 56 in 1946. But the majority of them emigrated afterwards, and in 1959 only 19 Jews remained in Abony.
JewishGen, Inc. makes no representations regarding the accuracy of
the translation. The reader may wish to refer to the original material
for verification.
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.
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